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Behind the Book: Grim

TL;DR: Grim began with one scene, a man on the hill at Golgotha watching the crucifixion, then killed and robbed by Roman soldiers. From there it grew into the story of a reaper who attends deaths across all of human history, told from inside the dying. Grim can’t judge you until your body is completely gone. That means how you’re buried decides how long you wait. And the longer he works, the more he suspects the whole arrangement isn’t what it seems.

The book began on a hill. The first scene I wrote was a man at Golgotha, watching the crucifixion, and then being killed and robbed by the Roman soldiers on that hill. It took a while to get right, and everything else grew outward from it.

The real subject behind this book: a hundred thousand years of burying the dead, Sungir, Shanidar, and what people have spent on the dead.

It started because of another book. Years ago I read Michael Moorcock’s Behold the Man, in which a modern man travels back in time to witness the crucifixion, finds the historical Jesus can’t fulfill the role, and ends up taking his place on the cross. That novel gripped me. The crucifixion, and the question of what it means, stayed with me, and I wanted to write my own story set on that hill. It began as a short story about a witness there, a grieving man whose village suffers under plague and Roman taxes, who comes to the cross demanding to know why the righteous suffer, and is killed for being in the wrong place. The reaper came later. I added Grim, and the short story became something much larger.

I’m still proud of that first scene. The man on the hill came to the cross grieving and angry, demanding an answer, and he died for being in the wrong place. Getting him right mattered to me more than anything else in the early going, because if his death didn’t land, nothing Grim did afterward would.

Who is Grim in Richard Lowe’s novel?

Grim is a reaper. He may or may not come to you when you die; that depends on the circumstances. But here’s the mechanism the whole book runs on: he can’t take you and judge you until your body is completely gone. The intact body anchors you in place. Until it’s fully decayed or been destroyed, you wait.

When the body is finally gone, Grim judges you: you go on, or you stay. He doesn’t know where “on” leads; nobody does, not even him. Staying means, in effect, being reincarnated, sent back to try again. That’s the simple version of what he does, repeated across the whole span of existence.

The unsettling part is what the anchoring implies.

If your body is destroyed at once, cremated, lost in a fire, you’re released almost immediately. If it decays slowly on a ridge, you wait years, aware of every stage of it. And if you’re a pharaoh, mummified and sealed in a tomb, your body preserved for thousands of years, then you’re anchored for thousands of years before Grim can come. How your remains are treated decides how long your soul is held in place.

That rule is cruel in such an ordinary way. A fire frees a stranger almost at once, while a pharaoh whose whole burial was built for eternity waits thousands of years in the dark. That irony delighted me the entire time I was working on the book.

The book runs the full length of that spectrum, from the instant release of fire to the near-eternal waiting of the preserved, and it’s one of the strangest and most original ideas I’ve built a book around.

The book on this: Grim is a novel about a reaper who attends deaths across all of human history, and slowly realizes the system he serves isn’t what it seems.

How do you write a death scene from the dying person’s point of view?

Nearly every chapter is a person dying, told from within, and no two deaths are the same. An ice-age hunter freezing alone on a ridge, the last of his people, his body then taken apart across forty years by frost and birds until he’s woven into a nest.

A man on the hill at Golgotha. A humanitarian driver bleeding out in a truck in a war he won’t name, thinking about the shipment of flour he got through.

A victim on an altar stone asking, plainly and without begging, whether the heart goes anywhere. Each one is a whole life arriving at its end, and each one had to be its own complete thing before Grim ever entered it.

What I kept finding, writing them, is that the interesting thing at the end is rarely fear, or rarely fear by itself. It’s what people reach for. The morning someone didn’t know was a good morning until later. A question they never asked and now never will. The plain statement, said the way you say something to a person beside you in the dark, not asking them to fix it, just telling them what’s true.

Writing death straight meant refusing both the clean death painted on temple walls and the purely gruesome one. It meant staying with the human being for the whole length of their ending, and letting the fear and the dignity and the small unfinished business all be there at once, because that’s what the end of a life holds.

I get tired of fiction that treats dying people as props, a body on the floor so the detective has something to do. Every one of these people deserved a whole chapter of their own, and I care about giving them that more than anything else in the book.

Why is Grim told out of chronological order?

Because it’s told in the order Grim experiences it.

A death from the ice age sits beside the crucifixion sits beside a modern war, because that’s the sequence the reaper moves through, and the reaper doesn’t move along our timeline. Nearly every chapter is a death, and each one is told from inside the person dying, their last hours, their fear, what they were thinking about at the end. The reader moves through human history the way Grim does, by its endings, out of order, one life at a time.

And Grim isn’t alone. There are more than one of him. Millions, working across all of time, for as long as the universe has existed. The book only hints at this. On the hill at Golgotha, more than one reaper comes, because a death that matters draws them, and Grim notes, once and without elaboration, exactly why he’s there and who’s on the center cross. It’s a hint dropped and never pressed. The scale of what Grim is part of stays mostly offstage, felt instead of explained.

What is Grim really about?

The judging and the anchoring are just the mechanism, the premise the reader gets early.

The main story is what Grim starts to notice as he does this work across the entire span of existence: that things aren’t what they seem. That something in the arrangement he serves isn’t real. He begins, slowly, over an unimaginable length of time and an uncountable number of deaths, to learn what’s true underneath the system he’s always taken for granted.

So the book holds a great deal of death and a great deal of dying, and it still doesn’t set out to muse on either.

It follows a reaper gradually realizing that the cycle he administers, the judgment, the going on, the staying, is hiding something, and it follows that thread as far as it goes. The deaths are the backdrop and the discovery is the spine. What he finds at the end is the point, and it’s bigger than the cycle he thought he understood.

I won’t say what he finds. But the book reaches past the personal question everyone brings to death, does it go somewhere, and toward a much larger one about what all of this dying is for, whether the endless cycle of lives and judgments is the whole of it or only the surface of something else. Grim has been doing this since the beginning, across every century and every kind of death, and that vantage lets the book ask the question at a scale no single human life could ever hold.

The victim on the altar stone asks it small: does the heart go somewhere. The end of the book asks it as large as it can be asked.

How does Grim fit with Richard Lowe’s other books?

It’s the most metaphysically ambitious thing I’ve written, and it comes from the same instinct as the rest of my fiction: writing from a viewpoint that isn’t my own. A cat in Buttercup. A galaxy in Collision with Andromeda. An artificial mind in Peacekeeper. Prehistoric people in Family on Ice. Grim is a viewpoint that stands outside human life entirely and watches it end, over and over, across all of history, which let me write about death from the one angle a living writer never gets: from the side that stays.

It also grew the way my largest books grow, by dropping scenes and letting them find each other. I wrote the crucifixion, then another death, then another, each one its own complete thing, and only later assembled them into the order Grim would live them. The book found its shape the same way Grim finds his understanding, one death at a time, until the pattern underneath finally becomes visible.

Of my 113+ books, Grim is the one I’d hand to someone who wanted to see what I can do when I stop playing it safe. It asks a question most novels won’t go near, and I was right not to shrink it down to something more comfortable. If it unsettles readers, it’s doing what I built it to do.

Frequently Asked Questions

How do you write a novel from Death’s point of view?
It follows a reaper named Grim who attends human deaths across all of history, from the ice age to the far future. He can’t judge a soul until its body is completely gone, and as he works across the whole span of existence, he begins to realize the system he serves isn’t what it seems.
What fiction has been written about the crucifixion?
It began with the crucifixion, seeded by Michael Moorcock’s novel Behold the Man, about a time traveler who takes the place of Jesus on the cross. Richard’s first scene was a witness at Golgotha, killed and robbed by Roman soldiers, and the reaper was added afterward.
Does a novel have to be told in chronological order?
Because it’s told in the order Grim experiences it, out of historical order. Nearly every chapter is a death told from inside the dying person, and the reader moves through history the way the reaper does, by its endings.
How have burial practices shaped beliefs about the soul?
Grim can’t take or judge a soul until its body is entirely gone. The intact body holds the soul in place, so a body destroyed by fire releases a soul at once, while a mummified body can hold one for thousands of years. How you’re buried decides how long you wait.
Can a novel about death be worth reading?
It’s honest about death, and some deaths in it are hard, but it isn’t built to be bleak. Each ending is written for the human being living it, with their fear and their dignity and their unfinished business all present. That makes it more moving than grim.
What does writing outside a human viewpoint do for a story?
It continues his habit of writing from viewpoints that aren’t his own, taken to its furthest point: a perspective that stands outside human life and watches it end. It also shares the layered, scene-by-scene construction of his largest fiction.

About the Author
Richard Lowe, professional ghostwriter

Richard Lowe is a professional ghostwriter and author with 113+ books authored and 54+ ghostwritten. Before writing full time he spent 33 years in enterprise technology, including 20 years as Director of Computer Operations and Technical Services at Trader Joe's. He writes nonfiction, fiction and memoir, and works with executives and experts on books that build authority.

More about Richard Lowe →

Disclaimer

The views and opinions expressed in this blog post are solely those of Richard Lowe and are based on personal experience and research. This content is for informational purposes only and should not be construed as professional legal, financial, accounting, or business advice. Always consult with qualified professionals before making important business or legal decisions. Richard Lowe is not a lawyer, accountant, or licensed professional advisor, and this content does not establish any professional relationship.

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